Firefighter_68
any, Puerto Rico USA
Posted: Dec 27, 2007, 2:17 PM CST
The Christ of Mormonism is not the same Christ of the Bible. 2 Cor.11:3-5 tells us that there will be those who would teach a different Christ. Paul says of them, "For such men are false apostles, deceitful workmen, masquerading as apostles of Christ". So there is a Biblical warning about those who would bring the doctrine of another Jesus and a simple test. Do the Mormons and the Book of Mormon pass that test?
No.
1. In an early book of "Scripture" brought forth by Joseph Smith, the creation account consistently refers to the singular when speaking of God and creation: "I, God, caused . . . I, God, created . . . I, God, saw. . . . " The singular is used 50 times in the second and third chapters of the Book of Moses (1831).
2. In another of Smith’s earlier works, the Book of Mormon (1830), there are no references to a plurality of gods. At best, there is a confusion, at times, between the Father and the Son, leading at times to the extreme of modalism (one divine person who reveals himself sometimes as the Father, sometimes as the Son) or the other extreme of "binitarianism," belief in two persons in God. The Book of Mormon also makes a strong point for God’s spiritual and eternal unity (see Alma 11:44 and 22:10-11, which proclaims that God is the "Great Spirit").
3. Another early work of Smith is the Lectures on Faith (1834-35). There is continual evidence that the first Mormon leader taught a form of bitheism: the Father and the Son are separate gods. The Holy Spirit is merely the "mind" of the two.
4. At about the same time, we begin to see a doctrinal shift. Smith had acquired some mummies and Egyptian papyri. He proclaimed the writings to be those of the patriarch, Abraham, in his own hand, and set out to translate the text. His Book of Abraham records in chapters four and five that "the gods called . . . the gods ordered . . . the gods prepared" some 45 times. Smith thus introduces the notion of a plurality of gods.
5. The clearest exposition of this departure from traditional Christian doctrine is seen in Smith’s tale of a "vision" he had as a boy of 14. Both the Father and the Son appeared to him, he wrote; they were two separate "personages." This story of two gods was not authorized and distributed by the church until 1838, after his Book of Abraham had paved the way for polytheism.