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RELIGIOUS HAIR COVERING
Yes. It's all down to male possession. Nothing to do with pleasing the gods. The countries that practice hair coverings etc are those that suppress the people and are male dominated. Why would a god wish someone to hide their hair, or face, or body. Did the gods create people to hide their physical features?
RE: And I said..
Nice happy for you guys.What country will you live in, decided yet?
I hope the days of long distance love is soon over for the two of you.
RE: Why do so many people not understand that the usa is a constitutional federal republic?
you missed a heck of a lot,not reading it!BTW,Switzerland is not in that Club(EU),and I hope we never will be,in spite of the Skulduggery by the EU and some of our Politicians!
RE: We lost another one...
He was hoping to photograph the eclipse, brought a filter so he could, so no, I don't think he saw it coming.
What Makes Jesus Unique? No one else made the claims that He did, He is alive...............
The Gospel of JohnEmbedded in the so-called "spiritual gospel" is an architectural hostility toward Judaism.
L. Michael White:
Professor of Classics and Director of the Religious Studies Program University of Texas at Austin
THE SPIRITUAL GOSPEL
John's gospel is different from the other three in the New Testament. That fact has been recognized since the early church itself. Already by the year 200, John's gospel was called the spiritual gospel precisely because it told the story of Jesus in symbolic ways that differ sharply at times from the other three. For example, Jesus dies on a different day in John's gospel than in Matthew, Mark and Luke.... Whereas in the three synoptic gospels, Jesus actually eats a Passover meal before he dies, in John's gospel he doesn't. The last supper is actually eaten before the beginning of Passover. So that the sequence of events leading up to the actual crucifixion are very different for John's gospel. And one has to look at it to say, why is the story so different? How do we account for these differences in terms of the way the story-telling developed? And the answer becomes fairly clear when we realize that Jesus has had the last supper a day before so that he's hanging on the cross during the day of preparation before the beginning of Passover.
So here's the scene in John's gospel: on the day leading up to Passover, and Passover will commence at 6 o'clock with the evening meal, on the day leading up to that Passover meal is the day when all the lambs are slaughtered and everyone goes to the temple to get their lamb for the Passover meal. In Jerusalem this would have meant thousands of lambs being slaughtered all at one time. And in John's gospel, that's the day on which Jesus is crucified. So that quite literally the dramatic scene in John's gospel has Jesus hanging on the cross while the lambs are being slaughtered for Passover. John's gospel is forcing us, dramatically at least, through the storytelling mode, to think of Jesus as a Passover lamb. Jesus doesn't eat a Passover meal, Jesus is the Passover meal, at least within the Christian mind in the way that John tells the story.
RE: A divorced women deserves a good man?
Yes, when I think about all the ladies out there that have standard levels of sex because of their shitty men I cry for all women: cool:RE: Is there no decency out there anymore
People are braindead trash that think they are intelligent and not trash
We lost another one...
In February this year he leased a BMW 530e.Only a few months ago, I wonder now if he realized how much his health was failing back then...
Useless trivia
Another "criminal" taking up valuable resources and oxygen.Useless trivia
A 10-year-old boy has confessed to an unsolved killing in Texas, telling investigators that he shot a man he did not know while the victim slept, authorities said Friday (local time).The boy, who was just shy of his eighth birthday when the man was shot two years ago, has been evaluated at a psychiatric hospital but cannot be charged with the crime because of his age at the time, the Gonzales County Sheriff’s Office said in a news release.
Texas law requires a child to be at least 10 years old to have criminal culpability. The boy is being held in juvenile detention for threatening a student on a bus in another incident earlier this month, authorities said.
RE: Probably a stupid question but -
Usually play paper , scissors,rock best of 3 lover gets to sleep in the wet patch
RE: This one pegged the BS meter...
Lol. Just like the young men who message women and immediately want to contact off of here. I started to harass the phone scammers now. You would think they would not assume what service, disease or whatever one has. The phone bill has to cost them to get sworn at...no %^&$^%&% I dont have a Spectrum, TV service, diabetes, high electric bill or any of the other stupid thinks they try.Biggest hint to them..try to get someone who doesn't have an East Indian accent.
And change up the scripts. 
Useless trivia
Hope he has to pay all costs involved with his hospital stay and care and gets charged with global warming
Useless trivia
Donald Trump trial: Man sets himself on fire outside Trump trial courtIt the culture dummy.
That is the point. Where there is a will there is a way. But, it is easier to lay back and cry it is the man, it is the society, it is racism that keeps one down. Rather than look at people who started out on the bottom of the dung heap and somehow became a success. Start with education. No ghetto talk and cut down anyone who tries to better themselves. No using the excuses of the culture.RE: RELIGIOUS HAIR COVERING
I view it as insulting to men to assume they are animals who will jump any female they meet. Covering the head is as old as time, in many religions. And it goes for women and men in some religions and countries. It is a matter of control by the leaders and religious zealots. I dont understand why the hair or top of ones head is considered offensive to some god. But, then there are many ideas in religions that dont make sense. Most lead back to a small group of people, mostly men, who took control of the masses and said GOD wants it.The total covering of woman who may not be seen other than by her husband is about possession and control. Like the harems of old. Ownership and fear that she may get away.
RE: Why do so many people not understand that the usa is a constitutional federal republic?
It's ALL about the constitution.RE: Probably a stupid question but -
Guess that would depend on how good the sex was Suzie.
RE: Exactly Right
Er - what?Useless trivia
Harry Styles' latest stalker has been jailed and barred from watching his gigs.The former One Direction singer, 30, was targeted by 35-year-old Myra Carvalho, who was said in court to have bombarded him with 8000 cards in less than four weeks.
It's now emerged she was sentenced to 14 weeks behind bars after appearing at Harrow Crown Court – which sat at Hendon Magistrates' Court in London – where she pleaded guilty to a charge of stalking involving serious alarm or distress.
A restraining order lasting for 10 years was slapped on Carvalho, according to the Daily Mail, which also reported she was ordered not to attend any event where Harry was performing.
RE: Soaring gas prices
It's an international market so the wars/sanctions out there affects the price at the pumpjust as it effects in the el/heating price to warm up your home.
And what president is in the white house do effect those wars.
Useless trivia
Dickey Betts, who died Thursday at age 80, really was born a ramblin’ man.He left home at 16 to join the circus and became a renowned guitarist touring the world with the Allman Brothers Band. He wrote the group’s biggest hit, Ramblin’ Man, and remained on the road until he reached the Rock & Roll Hall of Fame.
Betts died at his home in Osprey, Florida, his manager of 20 years, David Spero, said
What Makes Jesus Unique? No one else made the claims that He did, He is alive...............
The Holy Spirit. The Spirit is emphasized more in Luke than in any other Gospel, and this emphasis is then picked up and expanded in Acts (also written by Luke). Around the world today the Spirit is alive and active in places not traditionally associated with Christianity. Indeed, the Holy Spirit does not favor the educated, culturally sophisticated, or historically Christian regions of the world. The Spirit does not need our human cleverness or ingenuity. Rather, the Spirit is drawn to all whose hearts are open to God and his grace (Luke 11:13).The danger of money. In Luke’s Gospel Jesus pronounces severe woes on those who love money, yet he blesses those who are poor and therefore recognize their need (Luke 6:20–26; 8:14; 12:13–21; 16:10–13, 19–31; 18:22). Amid the ongoing gap between the upper and lower classes around the globe, as well as a frequently unstable world economy, Christians must pay special heed to Jesus’ teaching on money. Believers with many possessions must constantly examine their hearts to see where their hope and security lies. Above all they must remember the gracious wealth of grace that has been given to them through Christ’s self-giving (2 Cor. 8:9), and respond in joyful gratitude and love.
The Global Message of Luke for Today
The marketplace of ideas is increasingly global, and cross-fertilization of cultures has never taken place so easily. Yet it has never been easier to feel small and insignificant amid the blur of modern activity, today’s media with its big personalities, and the continuing population growth in some parts of the world. Such feelings of insignificance are acutely painful because we are made in God’s image and are hungry to experience the glory we were originally destined for (Gen. 1:26–28; Isa. 43:6–7; Rom. 1:23; 2:7; 3:23).
Luke’s Gospel confronts us, however, with the pervasive reminder that it is precisely to such felt insignificance, such smallness, that God is drawn. He has a great heart for the marginalized. As Mary prayed, “he has brought down the mighty from their thrones and exalted those of humble estate; he has filled the hungry with good things, and the rich he has sent away empty” (Luke 1:52–53). Throughout Luke, Jesus befriends the Samaritans, the poor, the outcasts, the tax collectors, those on the social or cultural periphery.
This is who God is. In Christ, the Friend of sinners, God is attracted to those who feel themselves least attractive. The grace of the gospel qualifies those who feel themselves most unqualified.
As we, his people, receive this grace, we work earnestly to eradicate sickness, destitution, and earthly discomfort. The mercy we have received vertically should extend itself out horizontally in tangible acts of sacrificial love to our neighbors. Above all, however, we must heed Jesus’ parting words, and speak repentance and forgiveness to all nations (Luke 24:47)—thus offering not only earthly comfort but eternal comfort, with Christ himself, in the new earth.
What Makes Jesus Unique? No one else made the claims that He did, He is alive...............
The Global Message of Luke“The Son of Man came to seek and to save the lost” (Luke 19:10). With these closing words to Zacchaeus, a chief tax collector and a man deeply despised by his fellow Jews, Jesus states the message of Luke to the global church today. Christ did not come for the clean and the religious, the upright and the educated—he came for those who know themselves to be lost. Throughout Luke we see Jesus welcoming outsiders into the blessings of grace, while those who appear to be insiders are shut out.
This is great hope to those around the world today who feel themselves to be outsiders. It is also a reminder to those who are taking the gospel to the nations that it is generally the socially and culturally marginalized who will be most readily drawn to the gospel. Above all, Luke’s Gospel is a call to everyone around the world, whatever our social or moral status, to abandon our futile methods of self-salvation and leave all to follow Christ, the great Friend of sinners (Luke 7:34; 9:57–62; 18:9–14).
Luke and Redemptive History
At the beginning of history, two people ate food offered to them by Satan, their eyes were opened, and the whole human race was plunged into sin and death (Gen. 3:6–7). At the climax of history, two people ate food offered to them by Christ, their eyes were opened, and they saw who Christ was and the new age that was dawning in him (Luke 24:30–32). This prophecy-fulfilling restoration of God’s people—people who now come from surprising places, cultures, and social spheres—is the role Luke’s Gospel fills in redemptive history.
Placed against the backdrop of the whole Bible, Luke’s Gospel shows us that the one for whom God’s people had been waiting so long had finally come. In him, all the hopes and promises of the Old Testament were coming to decisive fulfillment. He was the true Son of God (Luke 4:41; 22:70–71) who, unlike Adam, God’s first son (3:38), walked faithfully with God. He was the true Israel, who unlike Israel before him passed the test in the wilderness (4:1–13). After generations of sin, failure, and finally exile, One had come who would bear the punishment for his people and fulfill the ancient promises. The people would be restored to God. This was the One about whom the entire Old Testament spoke (24:27, 44).
This restoration is for all people in all places around the world. After his resurrection, Jesus tells his disciples that they are his witnesses and that “repentance and forgiveness of sins should be proclaimed in his name to all nations” (Luke 24:47). This global mandate to preach the gospel to all nations will be empowered and begun when the disciples are “clothed with power from on high” (24:49). This happens when the Holy Spirit is poured out in Acts 2 and the gospel begins to flood out to diverse people groups (Acts 2:5–11). The promise given to Abraham that he would be a blessing to all the families of the earth is finally coming true (Gen. 12:1–3).
Universal Themes in Luke
God’s heart for the poor and needy. An important event in Luke’s Gospel takes place right at the start of Jesus’ ministry. Jesus reads the following statement from Isaiah and identifies himself as this statement’s fulfillment: “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor” (Luke 4:18–19; quoting Isa. 61:1–2). Throughout Luke we see the social and cultural reversals that take place as insiders are unconcerned about who Jesus is and what he is doing while outsiders are drawn to and understand Jesus. Time and again, long-held assumptions about Jew and Gentile, rich and poor, educated and ignorant, moral and immoral, are inverted. Luke drives home God’s great love for those who are marginalized.
What Makes Jesus Unique? No one else made the claims that He did, He is alive...............
History & SocietyGospel According to Luke,,,,biblical literature
Written and fact-checked by
Last Updated: Mar 15, 2024 • Article History
St. Luke the Evangelist
Gospel According to Luke, third of the four New Testament Gospels (narratives recounting the life and death of Jesus Christ) and, with The Gospels According to Mark and Matthew, one of the three Synoptic Gospels (i.e., those presenting a common view). It is traditionally credited to St. Luke, “the beloved physician” (Col. 4:14), a close associate of the St. Paul the Apostle. Luke’s Gospel is clearly written for Gentile converts: it traces Christ’s genealogy, for example, back to Adam, the “father” of the human race rather than to Abraham, the father of the Jewish people. The date and place of composition are uncertain, but many date the Gospel to 63–70 CE, others somewhat later.
Like St. Matthew, Luke derives much of his Gospel from that of St. Mark, generally following Mark’s sequence and incorporating about 50 percent of Mark’s material into his work. The Gospels of Luke and Matthew, however, share a good deal of material not found in The Gospel According to Mark, suggesting that the two evangelists may have had access to another common source.
: The Gospel According to Luke
Despite its similarities to the other Synoptic Gospels, however, Luke’s narrative contains much that is unique. It gives details of Jesus’ infancy found in no other Gospel: the census of Caesar Augustus, the journey to Bethlehem, Jesus’ birth, the adoration of the shepherds, Jesus’ circumcision, the words of Simeon, and Jesus at age 12 in the temple talking with the doctors of the law. It also is the only Gospel to give an account of the Ascension. Among the notable parables found only in Luke’s Gospel are those of the good Samaritan and the prodigal son.
Luke’s Gospel is also unique in its perspective. It resembles the other synoptics in its treatment of the life of Jesus, but it goes beyond them in narrating the ministry of Jesus, widening its perspective to consider God’s overall historical purpose and the place of the church within it. Luke, and its companion book, Acts of the Apostles, portray the church as God’s instrument of redemption on Earth in the interim between the death of Christ and the Second Coming. The two books combined provide the first Christian history, outlining God’s purpose through three historical epochs: the epoch of the Law and the prophets, which lasted from ancient Israel to the time of St. John the Baptist; the epoch of Jesus’ ministry; and the epoch of the church’s mission, from the Ascension to the return of Christ.
America is no longer offering liberty and justice for all.
You make a strong point there. The same complete disregard for anything approaching rights.