PLANETARY DESTRUCTION ( Archived) (6)

Power To The People.......
December 20, 2015


In 1950, Immanuel Velikovsky published, Worlds In Collision, a book detailing that in antiquity, catastrophe and cosmic upheaval were re-occurring events. Velikovsky’s research led to the disturbing conclusion that early civilizations were nearly destroyed by the close approach of a great comet. From ancient texts and papyri, we read that perhaps “creation” was not creation at all but a transitory moment where a reorganizing and rebuilding took place after a cosmic catastrophe. Those who were prepared before the great catastrophe knew how to take the building blocks for creation and apply them to a renewed Earth. These would have then become known as the gods. Looking around, it may be uncomfortable to realize that our concepts of where humanity is going are changing. The present seems to have the appearance of the dark future we have read about in the Bible or heard from some deranged soothsayer. In the past, we wrote about our visions of the future. That future is now our present. And in this present, we crave those visions of the future that were written about in the past. It is hard to believe five years ago, we were first warned that the planet would see an extinction level event in the not too distant future. This prophecy was not delivered by a 2012 self-appointed whack job prophet, it wasn’t said on a video by an armchair conspiracy theorist that went viral, and it wasn’t some theory thrown around by a cult leader wearing Nikes and eating drug-laced applesauce. Stephen Hawking stated the following:
“I believe that the long-term future of the human race must be in space,” Hawking tells Big Think. “It will be difficult enough to avoid disaster on planet Earth in the next hundred years, let alone the next thousand, or million. The human race shouldn’t have all its eggs in one basket, or on one planet. Let’s hope we can avoid dropping the basket until we have spread the load.”

Hawking also said that man is his own worst enemy and if he is not careful, he may find himself turned to charcoal in a nuclear holocaust. His views of freeing ourselves from Mother Earth are now being shared by others and it is becoming clear that the rich and powerful seem to have knowledge about an impending cataclysm and they are racing to meet some indefinable deadline to move a lot of wealthy people and human hybridsto the Moon and Mars. Elon Musk, the founder of SpaceX, which was the first private company to resupply the International Space Station, fears that religious fanaticism and cultural division will spark an all-out nuclear war and it will not only kill millions, but set back technological advancements. His company is preparing to announce its ambitious plans for rocket and spacecraft technology to carry humans to Mars. From climate summits declaring the environment has crashed, to the threats of solar flares and EMP’s from enemy countries and rogue terrorists, apocalyptic catastrophism is the new religion of the semi-brave new world.

So much for our brave new world and the cowardly fleeing of elites who can’t stay and clean up their mistakes that keep us mired in 20th century thinking. It is time to think with our 21st century minds. We have been told to be prepared for 21st century threats, yet the definition of those threats has been limited to the movements of a small group of terrorists. In the future, there will be no government, religion, nor terrorist group that will stand if the Earth should be annihilated by an extinction level event. Our so-called leaders are telling us we need to be up for new challenges, even while their myopic vision limits our growth. However, history has shown us that even those with child-like faith will have to face the reality of childhood’s end and beyond our material demise is the ultimate mystery known only by those who have died before you and God himself. The Sy Fy channel’s television special, “Childhood’s End,” premiered last night. It is based on the book by Arthur C. Clarke. It is also a book I recommended many times on my show, encouraging my listeners to read it.

The original short story, which was later expanded into Childhood’s End, was called “Guardian Angel.” The plot of “Guardian Angel” concludes when Karellen, the chief alien Overlord reveals himself to the world, and turns out to look exactly like the Devil. It looked as if Clarke thought it would be funny and ironic to write a story in which an alien race comes down and helps humans achieve new levels of prosperity and happiness, but it turns out to look exactly like the devils they have feared for thousands of years. In the original short story, these devilish looking aliens had to hurry to get humans to prepare for the Golden Age because the Overlords feared something that would happen in the future – a cataclysmic end to the planet and its inhabitance. When Clarke decided to expand the story into Childhood’s End, he chose to extend the Christian metaphor by introducing new allegorical elements such as the Overmind – a metaphor for “God” or what New Agers call the Christ-like consciousness. As the devil metaphor grew, the Overlords were said to have never achieved the Overmind conversion.

They turned away from the influence of the Overmind. So we see that Karellan is Satan and that he and his demonic subjects help the world build a Utopia. When the Overlords reveal the end of mankind is about to transpire, we see the assimilation of the children into the Overmind. It is a science fiction version of the Rapture. Clarke creates a religious allegory that is interchangeable with all of the ancient alien theories that are now part of speculative history. Ancient histories have a coherent story that is told about our planet and how you see these stories, religious or historical they all seem to tell us that there is an apocalypse that we all have to experience, because our ancient ancestors experienced it. Their ancestors did too – even pre-Adamic civilizations saw the building of the planet by a “great extra-terrestrial” intelligence or a “Universal Monarch” that made the planet a paradise, a Utopian existence that in the end, was blighted by the interference of a chaotic and irreverent adversary that fell out of favor with God and the custodial guardians that took mankind under their wing. A good metaphor or allegory teaches us many things and if it is successful generates ideas that we have a hard time shaking from our consciousness. Metaphors and mythologies teach us valuable lessons and make us think about things in a more simplistic way.

Some say the mythology is often the milk we drink before we are fed the meat. This can be compared to the child who is nursed, until he is ready to eat like an adolescent or an adult. Mythologies and metaphor are typically a product of imagination that has within it, simple enduring truths that believe it or not, make us who we are mentally and spiritually. There are many stories we relate to on a personal level because within them are timeless lessons that have been wired into us for some strange reason. The mythologies about the great Gods from the sky are the most established stories in all cultures. Most of these stories have shaped many religious beliefs and have served to keep mankind in constant wonder about destiny and the future of all. It can be said that affairs from above have guided and shaped affairs down below. Planets and stars ruled the destiny of kings and kingdoms. The signs from the sky heralded the arrival of destroying entities and messiahs. The heavens will eventually show us that time is up and that the world has met its final definitive end. Many religions today are obsessed with what has happened in the past. In fact, all civilizations should have a keen interest in history both ancient and contemporary.

No matter what atheist and agnostics will tell you, one cannot reject the ideas that the stars, the planets and the mover of such celestial bodies took part in creating wonders, thunder’s lightning and cosmic violence. All histories insist that powerful gods ruled for a time, then as quickly as they came, went back up into heaven leaving behind the promise that if the planet ever needed them, they would return. Monuments would then be erected to these Gods as beacons for their return – obelisks, pillars, monoliths and steeples have been erected on sacred places to send a signal to whoever is out there that we are hopeful for their return. Each one bears a symbol that some say is a sacred sigil empowered to divide each tribe according to its beliefs and particular God. Some argue that they are all the same God. Regardless of the different sects of the world, extra-terrestrial gods are something that mythology indicates were a collective memory. The obsession over the history of these beings is a gesture that keeps us remembering what shaped early civilizations in the first place. Although we were warned at the time of Moses that God should not be depicted in any graven image, the images of both God and the Devil have been adopted by generations who need iconography that borders on idolatry depicting god in both statues and paintings.
Whether you believe it or not, bearded gods, angels with wings, and devils with horns, have been part of the universal programming since the middle ages. God has always been depicted as majestic and powerful. He had a billowing beard and robes. In some sculptures, God and even his prophets were depicted with horns poking out of their heads.

In Christian art of the Middle Ages, Moses is depicted wearing horns and without them; sometimes in glory, as a prophet and precursor of Yashua or Jesus. Michelangelo’s horned Moses stems from the description of Moses’ face as “cornuta” (“horned”) in the Latin Vulgate translation of the passage from Exodus in which Moses returns to the people after receiving the commandments for the second time An earlier biblical translation stated translates as “And when Moses came down from the mount Sinai, he held the two tables of the testimony, and he knew not that his face was horned from the conversation of the Lord.”

Now, reading only Luke, we see that the shepherds fell to their knees and covered their faces when they saw the angel. The angel told them not to fear for there was great news about a child from God born in Bethlehem. In many translations of the biblical account, we learn that the angel came down on what is called a flying altar, which is described as a golden bowl. In other translations, the angel arrives in red robes and is seen standing on a gold tetrahedron known as the Merkabah. A Merkabah is described throughout the Bible as a light that burns like fire above the head of the anointed.

The Merkabah and the Golden Bowl or dome has been described elsewhere as the method of travel for angels and other beings from Heaven.“Then I looked, and above the dome that was over the heads of the cherubim there appeared above them something like a sapphire, in form resembling a throne.” — The Book of Ezekiel.

The altar that assumes the shape of pyramids and domes is a type of craft for the mal-awk, or messengers. When it is seen from the side it appears like a jewel. As it rotates, it becomes a Tetrahedron. It was known anciently as the vehicle in which the spirit of God travels. It can be called the “Chariot of Fire” or the “Angels’ Fire.” One of the other possible misconceptions about the nativity is that the star of Bethlehem was in fact a star or a comet. The literal translation from the Greek is that a flying altar had led the shepherds and the wise men to the Christ child. A flying altar is far from the story of a star. The star is plain and simply an interpretation.

The star or altar was not stationary in the sky during the time of the nativity and as cited in several scriptures, it appeared before the wise men and moved ahead of them, much like a Merkabah or Chariot of Fire. This scripture will demonstrate that the Star of Bethlehem was a moving light, and quite possibly not a star at all:

“When they had heard the king they went their way; and lo, the star which they had seen in the East went before them, till it came to rest over the place where the child was.” — Matthew 2:9