"Say ye:'We believe in Allah, and the revelation given to us, and to Abraham, Ismail, Jacob, and the Tribes, and that given to Moses, and Jesus, and that given to all prophets from their Lord: WE MAKE NO DIFFERENCE BETWEEN ONE AND ANOTHER OF THEM." (S. Baqara 2:136)
"Allah! There is no God but He, - the Living, the Selfsubsisting, Eternal ... He sent down Law (of Moses) and the Gospel (of Jesus) ... as a guide to mankind." (S. Al-i-Imran 3:2-3).
"0 ye who believe! Believe in Allah, and His Apostle - and the scripture which He sent before them". (S. Nisaa 4:136).
"It was We who revealed the Law (to Moses); therein was guidance and light ... if any do fail to judge by the light of what Allah hath revealed, they are (no better than) unbelievers ... We sent Jesus, the son of Mary, confirming the Law that had come before him: We sent him the Gospel: Therein was guidance and light ... a guidance and an admonition to those who fear Allah. LET THE PEOPLE OF THE GOSPEL JUDGE BY WHAT ALLAH HATH REVEALED THERElN. IF ANY DO FAIL TO JUDGE BY THE LIGHT OF WHAT ALLAH HATH REVEALED, THEY ARE (no better than) THOSE WHO REBEL. Judge. . . what Allah hath revealed, and follow not their vain desires ... "(S. Ma-ida 5:44,46,47,49).
"People of the Book! ... Stand fast by the Law, the Gospel, and all the revelation that hath come to you from YOUR LORD. It is the revelation that has come to thee from THY LORD." (ibid. vs. 68).
"The Quran is ... a confirmation of (revelations) that went before it". (S. Yi'inus 10:37).
"If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee. The truth had indeed come to thee from thy Lord." (ibid. vs. 94).
"This is a book which We have revealed, bringing blessings, and confirming (the revelations) which came before it: that thou mayest warn the Mother of Cities and all around her." (Sura 6:92).
What else does this mean, than that Mohammed claims to bring revelation to Mecca and the Arabs, confirming and establishing what was sent before him? "Before thee, also, the apostles We sent were but men, to whom We granted inspiration: If ye realize this not, ASK OF THOSE WHO POSSESS THE MESSAGE (Sura 21:7).
We can clearly see that the Quran presupposes the divine revelation of "the Book" and its unpolluted content at the time of the prophet Mohammed. The Quran criticises, however, the twisting and misinterpretation of "the Book": "Ye People of the Book! Why do ye clothe truth with falsehood and conceal the truth, while ye have knowledge? (S. Al-i-Imran 3:71).
"There is among them a section who distort the Book with their tongues: (as they read) you would think it is part of the Book, but it is no part of the Book." (S. ibid. vs. 78).
(All emphasis in the quotations is my own). If there is anything that comes out very clearly, it is that the Quran is emphatic that the Torah and the Gospel are revelation from God. This is what Christians believe too. The Quran says in this regard: "No change can there be in the words of Allah" (Sura 10:64)
"There is none that can alter the words of Allah" (Sura 6:34).
Besides that, history and archaeology prevent one from arguing that the Bible has undergone any change since its official canonisation in A.D. 324. In fact almost all portions of the New Testament in their present form were in general circulation among the churches of the Second Century A.D. It was by general agreement at a Council of the bishops of 318 churches that all these were fully recognized and accepted as Apostolic and inspired. When Mohammed referred to "the Book" or "Taurat" or "Injil", he referred, no doubt, to what was in circulation in Arabia in his day and age. If words mean anything at all, then Mohammed referred to this "Book" (al-Kitab) as revelation.We take this as an established fact on the strength of the above evidence,unless it can be proved wrong.
Bible: Monotheistic, Trinitarian, (Isaiah 43:10; 44:6-8; Matt. 28:19; 2 Cor. 13:14). Monotheistic (5:73; 112:1-4), denies the Trinity (5:73). Jesus is God in flesh (Col. 2:9).
Qur'an: Jesus is not God (5:17, 75).
Bible: Jesus was crucified (1 Pet. 2:24).
Qur'an:Jesus was not Crucified, (4:157).
Bible:Jesus rose from the dead (John 2:19-20.Jesus did not rise from the dead.Jesus was the Son of God (Mark 1:1).
Qur'an:Jesus was not the Son of God (9:30.
Bible:Holy Spirit, 3rd person in the Godhead. He will bear witness of Jesus (John 14:26; 15:26).
Qur'an:The Holy Spirit is the angel Gabriel (2:97; 16:102).
Bible:Salvation by grace through faith ( Eph. 2:8-9).
Qur'an:Salvation by sincerity and works (3:135; 7:8-9; 21:47; 49:14; 66:8-9).
Bible:The Devil is a fallen angel (Isaiah 14:12-15).
Qur'an:The Devil, Satan, is not a fallen angel, but a fallen Jinn (2:34; 7:12; 15:27; 55:15).
1. Islam is the religion of peace and Islam bring peace in this world when there was violent all over the world. 2. Islam is the religion that established the right of woman in every step of life. 3. In holy Quran Allah declare to all mankind that "Your paradise will be under the feet of your mother", which set the position of all woman above all. 4. Islam never teach to be violent or cruel to any other religion, But Islam teach to be respectful to all religion and all mankind. 5. Last but not least Allah send the holy Quran for ALL MANKIND not only for muslim. It is the simplest way of understanding that Islam is a Religon of peace. I wrote this point based on small knowledge on Islam. I have no complain about any other religion but what I believe that if you want to talk about any other religion its better to know properly before you tell some thing.
1. Islam is the religion of peace and Islam bring peace in this world when there was violent all over the world. 2. Islam is the religion that established the right of woman in every step of life. 3. In holy Quran Allah declare to all mankind that "Your paradise will be under the feet of your mother", which set the position of all woman above all. 4. Islam never teach to be violent or cruel to any other religion, But Islam teach to be respectful to all religion and all mankind. 5. Last but not least Allah send the holy Quran for ALL MANKIND not only for muslim. It is the simplest way of understanding that Islam is a Religon of peace. I wrote this point based on small knowledge on Islam. I have no complain about any other religion but what I believe that if you want to talk about any other religion its better to know properly before you tell some thing.
1.Matthew 24:36 No one knows about that day or hour, not even the Son,but the Father only. Here Jesus makes a distinction between what he knows and what the Father knows. 2. Matthew 26:39 My Father, if it is possible, may this cup be taken from me, yet not as I will, but as Thou will. Jesus’ will is likewise autonomous from God’s Will. Jesus is seeking acquiescence to God’s will. 3. John 5:26 For as the Father has life in Himself, so he has granted the Son to have life in himself. Jesus received his life from God. God received his life from no one. He is eternally self-existent. 4. John 5:30 By myself, I can do nothing: I judge only as I hear, and my judgment is just, for I seek not to please myself but him who has sent me. Jesus says, “by myself, I can do nothing.” This indicates that Jesus is relying upon his own relationship with God. He is not trying to “please myself” but rather is seeking to “please the one who sent me. 5. John 5:19 The Son can do nothing by himself; he can do only what he sees the Father doing, because whatever the Father does, the Son does also. Jesus declares that he is following a pattern laid down by God. He is expressing obedience to God. 6. Mark 10:18 Why do you call me good ? No one is good, except God alone. Here Jesus emphatically makes a distinction between himself and God. 7. John 14:28 The Father is greater than I. This is another strong statement that makes a distinction between Jesus and God. 8. Matthew 6:9 Our Father, which art in Heaven. He didn’t pray, Our Father, which art standing right here!” 9. Matthew 27:46 My God, My God, why hast thou forsaken me? Inconceivable if he is God the Creator. 10. John 17:21-23 . . .that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. . ..that they may be one as we are one : I in them and you in me. In this prayer Jesus defines the term “to be one.” It is clearly accomplished through the relationship of two autonomous beings. Christian believers are to model their relationship (to become one) after the relationship of God and Christ (as God and Christ are one). Notice that “to be one” does not mean to be “one and the same.” 11. 1 Corinthians 15:27-28 For he "has put everything under his feet." Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all . Paul declares that God put everything under Christ, except God himself. Instead God rules all things through Christ. (remember: “through him all things were made.”) 12. Hebrews 1:3 The Son is the radiance of God’s glory and the exact representation of his being. Jesus is the exact representation of his being. I send my representative to Congress. He is not me, myself. He is my representative. 13. Hebrews 4:15 (compared with James 1:13) For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are — yet without sin. Jesus has been tempted in every way, just as we are, yet he never sinned. See James 1:13: When tempted, no one should say, God is tempting me. For God cannot be tempted by evil, nor does he tempt. Jesus was tempted in every way, but God cannot be tempted. This is why Jesus said, “don’t call me good, none are good, only God.” .
1. Matthew 24:36 No one knows about that day or hour, not even the Son, but the Father only. Here Jesus makes a distinction between what he knows and what the Father knows. 2. Matthew 26:39 My Father, if it is possible, may this cup be taken from me, yet not as I will, but as Thou will. Jesus’ will is likewise autonomous from God’s Will. Jesus is seeking acquiescence to God’s will. 3. John 5:26 For as the Father has life in Himself, so he has granted the Son to have life in himself. Jesus received his life from God. God received his life from no one. He is eternally self-existent. 4. John 5:30 By myself, I can do nothing: I judge only as I hear, and my judgment is just, for I seek not to please myself but him who has sent me. Jesus says, “by myself, I can do nothing.” This indicates that Jesus is relying upon his own relationship with God. He is not trying to “please myself” but rather is seeking to “please the one who sent me.”
1. Matthew 24:36 No one knows about that day or hour, not even the Son, but the Father only. Here Jesus makes a distinction between what he knows and what the Father knows. 2. Matthew 26:39 My Father, if it is possible, may this cup be taken from me, yet not as I will, but as Thou will. Jesus’ will is likewise autonomous from God’s Will. Jesus is seeking acquiescence to God’s will. 3. John 5:26 For as the Father has life in Himself, so he has granted the Son to have life in himself. Jesus received his life from God. God received his life from no one. He is eternally self-existent. 4. John 5:30 By myself, I can do nothing: I judge only as I hear, and my judgment is just, for I seek not to please myself but him who has sent me. Jesus says, “by myself, I can do nothing.” This indicates that Jesus is relying upon his own relationship with God. He is not trying to “please myself” but rather is seeking to “please the one who sent me.”
1. Matthew 24:36 No one knows about that day or hour, not even the Son,but the Father only. Here Jesus makes a distinction between what he knows and what the Father knows. 2. Matthew 26:39 My Father, if it is possible, may this cup be taken from me, yet not as I will, but as Thou will. Jesus’ will is likewise autonomous from God’s Will. Jesus is seeking acquiescence to God’s will. 3. John 5:26 For as the Father has life in Himself, so he has granted the Son to have life in himself. Jesus received his life from God. God received his life from no one. He is eternally self-existent. 4. John 5:30 By myself, I can do nothing: I judge only as I hear, and my judgment is just, for I seek not to please myself but him who has sent me. Jesus says, “by myself, I can do nothing.” This indicates that Jesus is relying upon his own relationship with God. He is not trying to “please myself” but rather is seeking to “please the one who sent me. 5. John 5:19 The Son can do nothing by himself; he can do only what he sees the Father doing, because whatever the Father does, the Son does also. Jesus declares that he is following a pattern laid down by God. He is expressing obedience to God. 6. Mark 10:18 Why do you call me good ? No one is good, except God alone. Here Jesus emphatically makes a distinction between himself and God. 7. John 14:28 The Father is greater than I. This is another strong statement that makes a distinction between Jesus and God. 8. Matthew 6:9 Our Father, which art in Heaven. He didn’t pray, Our Father, which art standing right here!” 9. Matthew 27:46 My God, My God, why hast thou forsaken me? Inconceivable if he is God the Creator. 10. John 17:21-23 . . .that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. . ..that they may be one as we are one : I in them and you in me. In this prayer Jesus defines the term “to be one.” It is clearly accomplished through the relationship of two autonomous beings. Christian believers are to model their relationship (to become one) after the relationship of God and Christ (as God and Christ are one). Notice that “to be one” does not mean to be “one and the same.” 11. 1 Corinthians 15:27-28 For he "has put everything under his feet." Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all . Paul declares that God put everything under Christ, except God himself. Instead God rules all things through Christ. (remember: “through him all things were made.”) 12. Hebrews 1:3 The Son is the radiance of God’s glory and the exact representation of his being. Jesus is the exact representation of his being. I send my representative to Congress. He is not me, myself. He is my representative. 13. Hebrews 4:15 (compared with James 1:13) For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are — yet without sin. Jesus has been tempted in every way, just as we are, yet he never sinned. See James 1:13: When tempted, no one should say, God is tempting me. For God cannot be tempted by evil, nor does he tempt. Jesus was tempted in every way, but God cannot be tempted. This is why Jesus said, “don’t call me good, none are good, only God.” .
Hi friends, I had love with a girl.Whos name was mary (mary savanna).she live in UK.she is believer of jesus.She was born in Austrelia.whe she was 13 her parents had died by an accident just she told me.Now she is 29 years.Now she is an artist (makeup astist).Her height is about 5' 6" or more.Her blonde hair,and cute face make me her lover.I love her so much.She broken my heart.she disconnect me from her list.I did'nt know what is my problem or her.She told me she had a ex-boyfriend, who helped her for the job.Now she dont love me.If I found her I can says her "what is love?" Now she had gone, And leave me. Now I understand that female(women) are cruel by heart. Please come back to me my mary.
Tushar93 Forum Posts (12)
What the Qur'an teaches about the Bible.
"Say ye:'We believe in Allah, and the revelation given to us, and to Abraham, Ismail, Jacob, and the Tribes, and that given to Moses, and Jesus, and that given to all prophets from their Lord: WE MAKE NO DIFFERENCE BETWEEN ONE AND ANOTHER OF THEM." (S. Baqara 2:136)"Allah! There is no God but He, - the Living, the Selfsubsisting, Eternal ... He sent down Law (of Moses) and the Gospel (of Jesus) ... as a guide to mankind." (S. Al-i-Imran 3:2-3).
"0 ye who believe! Believe in Allah, and His Apostle - and the scripture which He sent before them". (S. Nisaa 4:136).
"It was We who revealed the Law (to Moses); therein was guidance and light ... if any do fail to judge by the light of what Allah hath revealed, they are (no better than) unbelievers ... We sent Jesus, the son of Mary, confirming the Law that had come before him: We sent him the Gospel: Therein was guidance and light ... a guidance and an admonition to those who fear Allah. LET THE PEOPLE OF THE GOSPEL JUDGE BY WHAT ALLAH HATH REVEALED THERElN. IF ANY DO FAIL TO JUDGE BY THE LIGHT OF WHAT ALLAH HATH REVEALED, THEY ARE (no better than) THOSE WHO REBEL. Judge. . . what Allah hath revealed, and follow not their vain desires ... "(S. Ma-ida 5:44,46,47,49).
"People of the Book! ... Stand fast by the Law, the Gospel, and all the revelation that hath come to you from YOUR LORD. It is the revelation that has come to thee from THY LORD." (ibid. vs. 68).
"The Quran is ... a confirmation of (revelations) that went before it". (S. Yi'inus 10:37).
"If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee. The truth had indeed come to thee from thy Lord." (ibid. vs. 94).
"This is a book which We have revealed, bringing blessings, and confirming (the revelations) which came before it: that thou mayest warn the Mother of Cities and all around her." (Sura 6:92).
What else does this mean, than that Mohammed claims to bring revelation to Mecca and the Arabs, confirming and establishing what was sent before him? "Before thee, also, the apostles We sent were but men, to whom We granted inspiration: If ye realize this not, ASK OF THOSE WHO POSSESS THE MESSAGE (Sura 21:7).
We can clearly see that the Quran presupposes the divine revelation of "the Book" and its unpolluted content at the time of the prophet Mohammed. The Quran criticises, however, the twisting and misinterpretation of "the Book": "Ye People of the Book! Why do ye clothe truth with falsehood and conceal the truth, while ye have knowledge? (S. Al-i-Imran 3:71).
"There is among them a section who distort the Book with their tongues: (as they read) you would think it is part of the Book, but it is no part of the Book." (S. ibid. vs. 78).
(All emphasis in the quotations is my own). If there is anything that comes out very clearly, it is that the Quran is emphatic that the Torah and the Gospel are revelation from God. This is what Christians believe too. The Quran says in this regard: "No change can there be in the words of Allah" (Sura 10:64)
"There is none that can alter the words of Allah" (Sura 6:34).
Besides that, history and archaeology prevent one from arguing that the Bible has undergone any change since its official canonisation in A.D. 324. In fact almost all portions of the New Testament in their present form were in general circulation among the churches of the Second Century A.D. It was by general agreement at a Council of the bishops of 318 churches that all these were fully recognized and accepted as Apostolic and inspired. When Mohammed referred to "the Book" or "Taurat" or "Injil", he referred, no doubt, to what was in circulation in Arabia in his day and age. If words mean anything at all, then Mohammed referred to this "Book" (al-Kitab) as revelation.We take this as an established fact on the strength of the above evidence,unless it can be proved wrong.