TE KIINGITANGA REPATRIATION OF FOUNDING MORALES FREEDOM CHARTER
The key and core functions of Te Kiingitanga,
From 1858 until Kingdom come...
A special rapporteur based on opinions, theories and final
conclusions detailing the importancy of establishing a
free, loyal and efficient policy and protocol within
Kiingitanga to ensure and defect any threats of self inflicted
destruction and to insure and reinforce the original guidelines
Morales upon which it was founded upon for the upmost survival
of all who fundementally agreed and still cohere to it's
survival and it's envisaged hope of a brighter and blissful
future, one that is free from corruption and false sense of hope.
An article composed to ensure and to promote to Te Kiingitanga
loyalist's that hope has not been lost and balance can and shall
ultimately be restored, a glimpse into why Te Kiingitanga followers and official delegates should consider " Alternative's " in their final conclusion to ensure a proper, respectful and well intelligent and conscious successor to the Throne of Te Kiingitanga Kingdom.
An awe-inspiring article and master piece of literature composed by Ngati Parekawaa Chief, Hotu Wai Ariki....................
TE KIINGITANGA REPATRIATION OF FOUNDING MORALES FREEDOM CHARTER
The key and core functions of Te Kiingitanga,
From 1858 until Kingdom come...
is copyrighted and all rights are reserved with the Author Chief Hotu Wai Ariki ©
Permission/s to reproduce part or all of article can and may be granted after a written and formal address to Author Chief Hotu Wai Ariki. © K.T.M 1858
COMING SOON TO A BLOG AND MARAE NEAR YOU...........
1966 KINGITANGA MOVEMENT: Although there are many theories amongst Maori about the geneology line of descent for the Kingitanga, the role of the Monarch is not hereditary in any way. The geneology line of descent for the Kingitanga Movement actually switched in 1966 when Princess Piki, the second eldest daughter of King Koroki, became the Maori Queen and took her mother’s name during the funeral of her father King Koroki thus ending the Potatau Te Wherowhero 1858-1860 Kingitanga link therefore the current Maori King
.
Tuheitia Paki in his 5 years as the Maori King has not achieved anything other than causing disruption and conflict within Tainui and appears to have absolutely no respect or regard for what his position stands for
in a bid for the throne there still seem to be other mysterious forces at work preventing progress on this matter.
Indeed there are other unbeknownst bloodlines and forces out there who are trying to repair the stockades and defences of the ruined Kingdom!
After reading several articles online from the younger generation who feel that the current Maori King should be replaced, of course not logically or maturely toothher adult standards and codes we Adults uphold and instil into the youth along with the information above from the northern iwi Nga Puhi, who i fact contradict what they say fromone Northern Iwi Hapuu leader and current conflicts and looming civil war intentions within Tainui, the rightful successors to the throne is now calling for ALL MAORI to unite as one to ensure that the current Kingitanga’s leader is removed from his position, respectfully of course not chaotically as this has to be arranged prior to the successful candidate's coronation and as this has NEVER been done before prior to the reigning King or Queen’s passing is calling on ALL iwi leaders both within Tainui, nationwide Iwi who still remember the Mana they entrusted into Te Kiingitanga and International Indigenous allies and like minded and hearted people to ensure that a correct and respectable protocol can be cultivated and established with agreement of ALL...for the benefit of All and for the integrity of One and ALL...
Ariki (Chief) Hotu Wai Ariki of the Ngati Parekawaa Hapuu, an up-coming aspiring Iwi leader and hopeful next Maori Kingi, keeper of the faith and protector of the righteous cause. Respectful of the old world and traditions, young and familiar face to appeal to the young and witha strong work ethic, commitment and duty to Te Kiingitanga and my Tupuna (Ancestor) First Maori Kiingi, Potatau Te Wherowhero.
" Able, willing, motivated and committed to step up and harbor this role but cannot succeed it by myself "
Haa Ratawharia a IO...
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