Religionless Religion

Now, that starry night is indefinable. Once you see it through the open window you will know it. Seeing is knowing — and seeing should be being, too. There should be no other belief.

So my whole effort is existential, not intellectual at all. And the true religion is existential. It has always happened to only a few people and then it disappears from the earth because the intellectuals immediately grab it and they start making beautiful ideologies out of it — neat and clean, logical. In that very effort they destroy its beauty. They create philosophies, and religion disappears. The priest, the scholar, the theologian, is the enemy of religion.

Please remember it: you are not getting initiated into a certain religion; you are getting initiated into just religiousness. It is vast, immense, unbounded — it is like the whole sky.

Even the sky is not the limit, so open your wings without any fear. This whole existence belongs to us; this is our temple, this is our scripture. Less than that is manmade, manufactured by man. Where it is manufactured does not matter much — beware of manufactured religions so that you can know the true, which is not manmade. And it is available in the trees, in the mountains, in the rivers, in the stars — in you, in people that surround you — it is available everywhere.

Science is the search for truth in the objective world and religion is the search for the truth in the subjective world. In fact, they are two wings of one bird, of one inquiry — two sides. Ultimately there is no need to have two names. My own suggestion is that "science" is a perfectly beautiful name, because it means "knowing." So science has two sides, just like every coin has two sides. Knowing in the dimension of matter you can call objective science, and knowing in the dimension of your interiority — of your inner being, of your consciousness — you can call subjective science. There is no need for the word religion.

Science is perfectly good — and it is the same search, just the directions are different. And it will be good that we make one supreme science, which is a synthesis, a synchronicity of the outer science and the inner science. There will be no need of so many religions then, and there will be no need then even for somebody to be an atheist. When theists are gone, then there is no need for atheists — they are only reactions. There are believers in God so there are disbelievers in God. When the believers are gone, what is the need of disbelievers?

There is no need to believe in anything — that is the fundamental of science. That is the scientific approach to reality: do not believe, inquire. The moment you believe, inquiry stops. Keep your mind open — neither believe nor disbelieve. Just remain alert and search and doubt everything until you come to a point which is indubitable — that's what truth is. You cannot doubt it. It is not a question of believing in it, it is a totally different phenomenon. It is so much a certainty, overwhelming you so much, that there is no way to doubt it