Ayahuasca path ( Archived) (25)

GFinnish spell against toothache


A 'stinking dog' that biteth bone, a hound that teareth at the jaw threw his peas, pressed down his beans 1 into

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a very old man's jaw, into his aching teeth. The aged one drooped, the old man died, from the unusual disease, from the gnawing of the 'dog,' from being torn by Lempo's hound.'

The short old woman, Tuoni's girl, into his jawbone drove a nail, that had been forged three times, with her tongue she salved the pains, the toothache sufferings, and uttered certain words of hers:

'May the salt sound forth propitiously for the good soothsayer (lukija) near thee, may the old man from sleep arise, may he be free to stand upright.'

From his sleep the old man rose, he was free to stand upright as in his former life, as in his previous way.
b

O 'stinking cur dog,' 'Tuoni's hound,' thou kitchen-cook,' thou 'fire-place screen,' that liest beneath the devil's tongs, his son, the offspring of the evil one, with eyes askew, with crooked jaw, thou spark of hellish fire, hast thou sent here thy 'beans,' hast thou cast here thy 'peas,' hast sent them secretly to eat and publicly to whine, to eat, to gnaw, to fret, to bite, to distend the jaws, to hack the teeth, the charming jaws, the cherished teeth?
c

I have a pair of tiny tongs, of pincers ever adequate, with which I draw out 'Tuoni's grub,' and slay the 'worm of Manala'; I take the eater from tree, from bone, extract it from a human skin.

But if thou pay no heed thereto, do not this very moment cease from gnawing, tearing, and from grubbing in, O Hiisi's dog, I'll bend my willow bow, prepare my

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shaft of alderwood, with which I'll shoot down Tuoni's grub, fell the bone-biter with a bang, shoot the Hitto through the sleeve, the evil being through the beard, crush the gnawing worm inside, the destroyer of the jaw.

If that should insufficient prove, I still remember other means. There are stones on the hill of Kimmola, upon the steadfast mountain slope, with which I'll grind thee into dust, shall in a mortar pound thy lips, shall with a pestle thresh thy head, split thine abominable teeth.

If after that thou pay no heed, I have a little sleigh of logs, of birch, of hard-wood logs, of solid rowan logs, of evil alder-buckthorn logs, and of reliable tarred logs, with which I'll set thy house on fire, and kindle, wretch, thy bed of straw.

If after that thou pay no heed, dost not give way the very least, I shall discover some new dodge, some five or six that are cleverer. I'll carry thee among the coals, ’neath Ilmarinen's forge. Thy coat will burn, thy skin will peel between the pincers of the smith, in the agonising fire.

And if that still is not enough, I send thee off into the fire of Hiitola, into the evil power's flames, into the iron frying-pan, into the evil baking-pan. There will thy feathers melt away, thy downy feathers give off fumes. Thou’lt roast, O worm of Manala, wilt frizzle well, O Tuoni's grub, in the glow of Hiisi's coals, in the evil baking-pan.

That sounds amazing - thanks for sharing.

what an amazing experience antonio

the ancient knowledge will not desapear
this is a multidimension reality
the shaman has the key to contact a different dimension
you do not talk with a shaman you are talking with a entity by him
he does what the entity suggest to do
ppl calling it knowledge this mean innatural ability to contact spirit dimension entity
there is a cave full of gold and precious stone around your mountains but there is an anatema on it ..........the Inca anatema???.............l will give you more info

bye for now

I'd agrew with this. too many people led to believe that everyone can do this,a nd that it works the same for everyone. It is not true. Some do not have the capacity to benefit from it, and some would try it for the wrong reasons. I think that sacred ceremonies are just that, sacred, and for the few to practice who have trained for it, usually over many years.