One on tip-toe cannot stand. One astride cannot walk. One who displays himself does not shine. One who justifies himself has no glory. One who boasts of his own ability has no merit. One who parades his own success will not endure. In Tao these things are called 'unwanted food and extraneous growths,' Which are loathed by all things. Hence, a man of Tao does not set his heart upon them.
Attain to utmost Emptiness. Cling single-heartedly to interior peace. While all things are stirring together, I only complicate the Return For flourishing as they do. Each of them will return to it's root. To return to the root is to find peace. To find peace is to fulfill one's destiny. To fulfull one's destiny is to be constant. To know the Constant is called Insight.
If one does not know the Constant, One runs blindly into disasters. If one knows the Constant, One can understand and embrace all. If one understands and embraces all, One is capable of doing justice. To be just is kingly: To be kingly is to be heavenly: To be heavenly is to be one with the Tao, To be one with the Tao is to abide forever. Such a one will be safe and whole Even after the dissolution of his body.
Know the masculine, Keep to the feminine, To be the brook of the World. To be the brook of the World is To move constantly in the path of Virtue Without swerving from it, And return again to infancy.
Know the white, Keep to the black, And be the Pattern of the World. To be the Pattern of the World is To move constantly in the path of Virtue Without erring a single step. And to return again to the Infinite.
Know the glorious, Keep to the lowly, And be the Fountain of the World. To be the Fountain of the World is To live the abundant life of Virtue, And so to return again to Primal Simplicity.
When Primal Simplicity diversifies, It becomes useful vessels Which, in the hands of the sage, becomes officers Hence, 'a great tailor does little cutting.'
He who knows men is clever; He who knows himself has insight. He who conquers men has force, He who conquers himself is truly strong.
He who knows when he has enough is truly rich, And he who adheres assiduously to the path of the tao is A man of steady purpose. He who stays where he has found his true home endures long, And he who dies but perishes not, enjoys real longevity.
No 81..(thanks Alex I forgot to add the number to the others)
Sincere words are not sweet Sweet words are not sincere. Good men are not argumentative The argumentative are not good. The wise are not erudite The erudtie are not wise.
The Sage does not take to hoarding. The more he lives for others, the fuller is his life. The more he gives, the more he abounds.
The way of heaven is to benefit, not to harm. The Way of the Sage is to do his duty, not to strive with anyone.
Whilst developing creativity, also cultivate receptivity. Retain the mind like that of a child, which flows like running water. When considering any thing, do not lose its opposite. When thinking of the finite, do not forget infinity; Act with honour, but retain humility. By acting according to the way of the Tao, set others an example. By retaining the integrity of the inner and external worlds, true selfhood is maintained, and the inner world made fertile.
39. SUFFICIENCY AND QUIETNESS From the principle which is called the Tao, the sky, the earth, and creativity are one, the sky is clear, the earth is firm, and the spirit of the inner world is full. When the ruler of the land is whole, the nation too is strong, alive and well, and the people have sufficient to meet their earthly needs. When the daytime sky is dark and overcast like night, the nation and its people will surely suffer much. The firmness of the dew filled earth gives it its life; the energy of the inner world prevents its becoming drained of strength; its fullness prevents it running dry. The growth of all things prevents their dying. The work of the leader should ensure the prosperity of the populace. So it is said, "humility is the root of great nobility; the low forms a foundation for the great; and princes consider themselves to be of little worth". Each depends on humility therefore; it is of no advantage to have too much success, so do not sound loudly like jade bells, nor clatter like stone chimes.
When all the world recognises beauty as beauty, This in itself is ugliness. When all the world recognises good as good, This in itself is evil.
Indeed, the hidden and the manifest give birth to each other. Difficult and easy compliment each other. Long and short set measure to each other. Voice and sound harmonise each other. Back and front follow each other.
Therefore, the Sage manages his affairs without adom, And spreads his teaching without talking. He denies nothing to the teeming things. He rears them, but lays no claim to them. He does his work, but sets no store by it. He accomplishes his task, but does not dwell upon it.
And yet, it is just because he does not dwell on it, That nobody can ever take it away from him.
empty vessels make the most sound.i stand on tip toe.i can walk astride. i shine 60 watts aprox.i have glory in my own justice.i am happy to boast couldnot give a stuff about the merit.i have endured through many parades.im a vegetarian and i have extraneous growth it comes and goes i am not aware of any loathing. im glad i am able to seek truth in all things and know that i am human.i am a founding member of TOOTPU THE ORDER OF THE PERPETUALLY UNENLIGHTENED. tao has been around for a bloody long time nothing has changed in the hearts of humanity .time for some new ideas girls or would you like to remain in the anuls with tao?good luck.
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One astride cannot walk.
One who displays himself does not shine.
One who justifies himself has no glory.
One who boasts of his own ability has no merit.
One who parades his own success will not endure.
In Tao these things are called 'unwanted food and extraneous growths,'
Which are loathed by all things.
Hence, a man of Tao does not set his heart upon them.