never regret the treachery of time

Do not be sorry for the treachery of time. Dogs have always danced on the corpses of lions. They do not think that by their dancing they are superior to their masters. Lions remain lions and dogs are dogs. Lions die in the forests of hunger and mutton are eaten by dogs. An ignorant person may sleep on silk and a person with knowledge covers dirt. Eternity is two days of security and one is dangerous. And living is two days. It is clear and turbid. Do you not see the sea with carcasses rising above it and resting in the farthest bottom of its pearls? And in the sky there are stars without number, and nothing is eclipsed except the sun and the moon. We blame our time, and the fault is in us, and there is no fault in our time except us. And we approach that time without sin, even if time spoke against us, and the wolf does not eat the flesh of a wolf and eat each other. With our eyes, let the days do what they want, heal your soul when the judgment rules, and do not be dismayed by the events of the nights, for the events of this world do not last, and be a man of fortitude against horrors, and your mark is tolerance and loyalty, and if your faults are many in the wilderness, and you are pleased to have a cover for them, cover them with generosity, for every fault is covered, as it was said, by generosity, and never see the enemies as humiliated. For the gloating of enemies is a affliction. Do not hope for forgiveness from a stingy person. For there is water in the fire for the thirsty. Your sustenance is not diminished by patience, nor is sustenance increased by hardship. There is no lasting sadness and no joy. There is no misery for you and no prosperity. If you have a contented heart, then you and the owner of the world are the same. And whoever is struck by death, there is no earth to protect him. Neither the sky nor the earth of God is spacious, but when the judge descends, the space is narrow. Let the days deceive every now and then, for there is no substitute for death as medicine.
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Posted: Apr 17
About this poem:
It is a vertical poem composed by Imam Al-Shafi’i, who is Abu Abdullah Muhammad bin Idris Al-Shafi’i. Among the most prominent topics covered in the poem are the following: the fluctuations of conditions for people in time, as there is no regret about that. The fluctuation of circumstances does not change the status and value of people. He mentioned some examples of the treachery of time, such as the ignorant sleeping on silk, while the learned sleeps on dirt. The poet's emphasis is that time has nothing to do with what happens, and it is wrong to criticize it, but the matter is up to human action. The call to be satisfied with destiny and destiny, and not to be afraid, as nothing remains as it is. The call to display the qualities of manhood and morals, and no matter how bad a person has qualities, he must cover them up with generosity and giving. The call not to gloat over enemies, or ask for a favor from a miser. Sustenance is written and destined, and calls for contentment and contentment. The inevitability of death....Written about 1200 years ago
Written by Imam Al-Shafi’i, translated by artificial intelligence
Birth: 150 AH / 767 AD
Gaza, Palestine, the Levant, Abbasid Empire Death on the last night of Rajab 204 AH/820 AD
Egypt, The Abbasid Empire Burial Place Imam Shafi’i Dome Landmarks Imam Shafi’i Mosque Nickname Abu Abdullah Title Renewed Imam, scholar of the era, champion of hadith, imam of Quraysh, jurist of the faith Religion Islam Children Abu Uthman, Abu Al-Hasan, Fatima, and Zainbal Father Idris bin Al-Abbas bin Uthman bin Shafi’ bin Al-Sa’ib bin Ubaid bin Abd Yazid bin Hashim bin Al-Muttalib bin Abd Manaf

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