Once you function in that dimension, many things become apparent to you. For example, if a person is going to die, if your third eye is functioning you will become immediately aware that he is going to die. No physical analysis, no physical diagnosis can say that certainly he is going to die. At the most, we can talk about probabilities. We can say perhaps he will die, and this statement will be conditional: "If such and such remains the case, he may die; if something can be done he may not die."
Medical diagnosis cannot yet be certain about death. Why? So much development and yet so much uncertainty about death! Really, medical science is trying to deduce death, to infer death, through physical symptoms, and death is a subtle phenomenon, not physical. It is an invisible phenomenon of a different dimension. But with the third eye functioning, you suddenly feel that a man is going to die. How do you feel it? Death has an impact. If the man is going to die, then death has already cast its shadow there, and that shadow can be felt with the third eye at any time.
When a child is born, those who have had much deep practice using the third eye can see the time of his death that very moment. But then the shadow is very subtle. When a person is going to die in six months, then anyone whose third eye functions a little can see the death six months before it comes. The shadow darkens. Really, around you a dark shadow settles down and that can be felt, but not with these two eyes.
With the third eye, you begin to see auras. A person comes to you; he cannot deceive you, because whatever he says is meaningless unless it corresponds to his aura. He may say he is a person who never gets angry, but the red aura will show that he is filled with anger. He cannot deceive as far as his aura is concerned, because he is completely unaware about the aura. Whatsoever he says can be judged through his aura, whether it is right or wrong. With the third eye you start seeing radiations, auras.
In the old days, that was how someone was initiated. Unless the aura was right, the master would wait, because your wish fulfillment was not the question. You may have wanted to be initiated, but that was not enough unless your aura said that you were ready. So for years the disciple had to wait until the aura was ready; it had nothing to do with his desire to be initiated - that is futile. Sometimes even for lives, one had to wait.
For example, Buddha resisted the temptation to initiate women for many years. So much pressure was put upon him; still he would reject this. Ultimately he agreed to initiate women, but then he said, "Now my religion will not be alive after five hundred years; I have compromised. But because you are forcing me, I will initiate women."
What was the reason why he would not initiate women? One basic reason was this: with man, s*xual energy can be regulated very easily. A man can become a celibate very easily. With a woman's body it is difficult because menses is a regular phenomenon - unconscious, uncontrollable, non-voluntary.
Semen ejaculation can be controlled, but menses cannot be controlled. Or, if one tries to control it, then it will have very bad effects on the body.
Remember these two points. Firstly, the same energy has to move. It has to be taken away from the ordinary physical eyes and allowed to move through the third eye. Secondly, the third eye is not part of the physical body. It is part of the subtle body, the second body that is within. Because it is part of the subtle body, the moment you can look through it you look at the subtle world. You are sitting here. If a ghost is sitting here you cannot see it, but if your third eye is functioning you will see the ghost, because subtle existence can be seen only through the subtle eye.
How is the third eye related with this technique of looking? It is deeply related. Really, this technique is to open the third eye. If your two eyes stop completely, if they become non-moving, static, like stones, with no movement in these eyes, the energy stops flowing through them. If you stop them, the energy stops flowing through them. The energy flows; that is why they move. The vibration, the movement, is because of the energy. If the energy is not moving, your eyes will become just like a dead man's eyes - stoney, dead.
Looking at a spot, staring at it without allowing your eyes to move anywhere else, will give a staticness. Suddenly the energy which was moving through the two eyes will not be moving through these eyes. And energy has to move; energy cannot be static. Eyes can be static, but energy cannot be static. When these eyes are closed to the energy, if suddenly the doors are closed and the energy cannot move through these eyes, it tries to find a new path. And the third eye is just near, just between the two eyebrows, half an inch deep. It is just near - the nearest point.
If your energy is released from these eyes, the first thing that can happen is that it will move through the third eye. It is just as if water is flowing and you close one hole: it will find another - the nearest which can be found with the least resistance. It will find it automatically; you do not have to do anything specifically. With these physical eyes, you just have to stop energy from moving through them, and then energy will find its own path and it will move through the third eye.
This movement through the third eye transforms you into a different world. You start seeing things you have never seen, you start feeling things you have never felt, you start smelling things you have never smelled. A new world, a subtle world, starts functioning. It is already there. The eye is there; the world, the subtle world, is already there. Both are there, but not revealed.
Firstly, two points are to be understood. One, the energy of the third eye is really the same as that which moves in the two ordinary eyes - the same energy. It begins to move in a new center. The third eye is already there, but non-functioning, and it cannot see unless these ordinary eyes become unseeing.
The same energy has to move in it. When the energy is not moving in the two eyes it can move in the third, and when it moves in the third the two eyes will become unseeing. They will be there, but you won't be able to see through them. That energy that looks through them will be absent; it will move through a new center. That center is between these two eyes. It is already there, complete; any moment it can function. But it needs energy to function, and that same energy has to be diverted.
Secondly, when you are seeing through the two eyes, you are seeing through the physical body.
The third eye is not really a part of the physical body. It is part of the second body which is hidden - the subtle body, the SUKSHMA SHARIR. It has a corresponding spot in the physical body, but it is not part of it. That is why physiology cannot believe that there exists a third eye or anything like it, because your skull can be analyzed, penetrated, x-rayed, and there is no point, no physical entity which can be said to be the third eye. The third eye is part of the subtle body, the sukshma sharir.
When you die your physical body dies, but your sukshma sharir, your subtle body, moves with you; it takes another birth. Unless the subtle body dies, you can never be freed from the circle of birth- death, rebirth-redeath. The circle moves on.
The third eye belongs to the subtle body. When the energy is moving through the physical body, you are looking through the physical eyes. That is why through the physical eyes you cannot look at anything other than the physical, than the material. The two eyes are physical. Through these eyes you cannot look at anything, cannot see anything which is not physical.
Only with the third eye functioning can you enter a different dimension. Now you can see things which are invisible to the physical eyes, but are visible to the subtle eyes. Then, with the third eye functioning, if you look at a person you look at his soul, at his spirit, not at his body - just like you look at the physical body through the physical eyes, but you cannot see the soul. The same happens when you look through the third eye: you look and the body is not there, just the one who resides in the body.
The art of giving happiness lies in being happy.
If I am not happy with something or someone and I am not able to resolve it, I will not be able to give happiness to others too. If I am bringing about a change in myself for someone and am not happy about it, I will not be able to make a difference. Whatever I do for others, I need to do it with happiness. Today I will make a small change in myself or my life style for giving happiness to someone important in my life. This could be something that they have always been expecting, but it need not be anything big. But, while I am making this change, I need to first ensure I am not bothered or am not feeling heavy about it. When I do it with love, it will give me power and positivisty.
Besides its contribution to the process of blood regeneration, the liver helps to strengthen and stimulate food digestion in the organism. In addition, it also cleanses blood and eliminates any toxins or impurities contained in it.
The best way to maintain the liver’s health is to cleanse it every single day. Every morning, take one tablespoon of olive oil mixed with a tablespoon of lemon juice on an empty stomach. Afterwards, you can enjoy your breakfast.
After a period of one month, you’ll notice a change. Your overall appearance will improve, the dark circles under your eyes will disappear, your skin complexion will become fresher, and you will look much younger than before. Moreover, your bowels will work much better and thus you’ll forget about constipation or any other problems with digestion. Finally, you will feel much healthier and will be filled with positive energy
If two persons cannot live happily, there is no need to live together, because we are together just to be happy, so the whole purpose is lost.
If we cannot be happy together, there is no need to be together. If we want to be together, we have to be happy and there should never be any compromise about it – never – because all compromises are dangerous.
If you start living with some sort of unhappy relationship and you live in it long enough, you become habituated to it.
Then you start clinging to the misery of it. Even if you separate you will again find somebody who will create the same type of misery.
Only then will you love that person, otherwise you will not love, because now the person has become less important and the misery of the relationship has become more important.
So never live in a miserable state too long – do something!
Either change the misery or drop out of it.
You are not here to fulfil anybody else’s expectations and neither is anybody else here to fulfill your
expectations.
We are free, unique beings. If things go well, be together, be happily.
It is beautiful to share but it is very ugly to create misery and to be in misery.
To me the only sin is to allow misery in life. Happiness is virtue, unhappiness is sin.
So whatsoever you do, if you are happy doing it, to me you are religious, you are a moral person.
And I am saying whatsoever – and I mean it!
If you are happy doing it, good – it is good.
But if you are unhappy, I will say that whatsoever you are doing, something is wrong – either change it or get out of it.
Man is not born in sin, man is born in innocence. There has never been any original sin, there has only been original innocence. Each child is born in innocence. We make him feel guilty – we start saying. “This should not be. You should be like this.” And the child is natural and innocent. We punish him for being natural and innocent. We punish him for being natural and innocent and we reward him for being artificial and cunning. We reward him for being phony – all our rewards are for phony people. If somebody is innocent we don’t give any reward; we don’t have any regard for him, we don’t have any respect for him. The innocent is condemned, the innocent is thought to be almost synonymous with the criminal. The innocent is thought to be foolish, the cunning is thought to be intelligent. The phony is accepted: the phony fits with the phony society.
Then your whole life will be nothing but an effort to create more and more punishments for yourself. And whatsoever you do is wrong, so you have to punish yourself for every joy. And even when joy comes, in spite of yourself, mind you; when joy comes in spite of yourself, when sometimes God simply bumps into you and you cannot avoid him, immediately you start punishing yourself. Something has gone wrong – how can this happen to a horrible person like you ?
If you are not living the life you desire you know that within yourself. You can mask this fact to others but you cannot kid yourself. So if you decide to change you don’t have to do it for someone else. You only need to give an answer to yourself. The choice to be healthy is something you need to think about as soon as you are a child, not just when you develop a chronic disease. Indeed, the more your body is toxic the longer it takes to detoxify. You have to take responsibility that health is a choice.
Medicines cover the symptoms but then nothing ever changes within you. So, if you really believe that prescription drugs are a means to keep eating junk food and living an unhealthy lifestyle think twice. Because maybe your health is slowly deteriorating, maybe your emotional wounds are amplified by a job you don't like, a life you don't feel your own. Yes, of course you can still go on and cover the symptoms with prescription drugs. But do you really think that if you are a little overweight, a little unhappy or have tense relationships by keeping doing nothing things will be better? If you change nothing imagine where you will be 1 year from now or 10 years from now. Odds are things will not be better, in fact for most people they will be only worse.
Life is hard, it's true. But is that a good reason to give up, to conform to what everyone else does? No, don't let that happen. Don't let society steal your dreams... If you want to fly you have to surround yourself with eagles, not chickens. I want you to know that true healing starts within, that the power of nature is the answer to our “incurable” chronic diseases.
Insert your best email in the next page and download for free my ebook with the 10 answers you always wanted to know and that mainstream media want to keep hidden. Not only that, alway for free, I will explain you in three steps WHY you need information, WHAT you need to know and HOW you can heal your body, your mind and your life. Now is the time to take action, to make a decision. Because the only way to change our life is to make a real decision.
This is truly an opportunity you can't miss out. Insert your best e-mail here and change yourself first, then change the world. Because life is having a dream and not knowing how to get there — but starting anyway. Yes, you have to start somewhere. Even the longest journey starts with a first step. So make sure to start.
relax my friends..good night from india...i'm really fed up to find some body..but i believe God save that person for me in this world.. who can understand me.. as i'm...God bless you all...
There are no illegitimate children, there are only illegitimate parents.
How can a child be illegitimate? And who are the illegitimate parents? - not necessarily those who are not married. Any child who is not born of love makes the parents illegitimate. Whether they are married or not is irrelevant - but the child certainly is never illegitimate.
The real thing is not a relationship but a state; one is not in love but one is love. Whenever I talk about love remember this: I am talking about the state of love. Yes, relationship is perfectly good, but the relationship is going to be false if you have not attained to the state of love. Then the relationship is not only a pretension, it is a dangerous pretension, because it can go on befooling you; it can go on giving you the sense that you know what love is, and you don’t know. Love basically is a state of being; one is not in love, one is love.
And that love arises not by falling in love with somebody. That love arises by going in – not by falling but by rising, soaring upwards, higher than you. It is a kind of surpassing. A man is love when his being is silent; it is the song of silence. A Buddha is love, a Jesus is love – not in love with a particular person, but simply love. Their very climate is love. It is not addressed to anybody in particular, it is spreading in all directions. Whosoever comes close to a Buddha will feel it, will be showered by it, will be bathed in it. And it is unconditionally so.
Love makes no conditions, no ifs, no buts. Love never says, “Fulfill these requirements, then I will love you.” Love is like breathing: when it happens you are simply love. It does not matter who comes close to you, the sinner or the saint. Whosoever comes close to you starts feeling the vibe of love, is rejoiced. Love is unconditional giving – but only those are capable of giving who have.
One of the most mysterious things about man is that he goes on giving things which he doesn’t have. You go on giving love and you don’t have it in the first place, and you go on asking love from others who don’t have it in the first place. Beggars begging from beggars.
Love first has to happen in the deepest core of your being. It is the quality of being alone, happily alone, joyously alone. It is the quality of being a no-mind, of being silent. Contentless consciousness is the space, the context in which love arises in you.
And when it arises in you it is so much, it is unbearable. Its pleasure is so unbearable that it becomes almost pain. It is heavy like the clouds which are full of rain; they have to shower, they have to rain, they have to unburden themselves. When love arises in the silent heart, it has to be shared, it has to be given; you are helpless.
And the person you give your love to is not obliged to you in any way. In fact, you are obliged to the person because he helped you unburden, he shared something that was too much in you. And the economics of love is: the more you give, the more you have, because in your silent being you are joined with the oceanic, the divine source of all. And you can go on sharing…more and more goes on flowing in you, it goes on welling up.
Yes, you are right, love is the only hope of the world. And we are coming close to that turning point: either total war or total love. And this is a question of either/or, there is no third alternative. There is nothing like a compromise now, you cannot be in the middle. Man has to choose. And it is a question of life and death: war is death, love is life.
It depends. There are as many loves as there are people. Love is a hierarchy, from the lowest rung to the highest, from sex to super-consciousness. There are many, many layers, many planes of love. It all depends on you. If you are existing on the lowest rung, you will have a totally different idea of love than the person who is existing on the highest rung. Adolf Hitler will have one idea of love, Gautam Buddha another; and they will be diametrically opposite, because they are at two extremes.
At the lowest, love is a kind of politics, power politics. Wherever love is contaminated by the idea of domination, it is politics. Whether you call it politics or not is not the question, it is political. And millions of people never know anything about love except this politics – the politics that exists between husbands and wives, boyfriends and girlfriends. It is politics, the whole thing is political: you want to dominate the other, you enjoy domination.
And love is nothing but politics sugar-coated, a bitter pill sugar-coated. You talk about love but the deep desire is to exploit the other. And I am not saying that you are doing it deliberately or consciously – you are not that conscious yet. You cannot do it deliberately; it is an unconscious mechanism.
Hence so much possessiveness and so much jealousy become a part, an intrinsic part, of your love. That’s why love creates more misery than joy. Ninety-nine percent of it is bitter; there is only that one percent of sugar that you have coated on top of it. And sooner or later that sugar disappears.
When you are in the beginning of a love affair, those honeymoon days, you taste something sweet. Soon that sugar wears off, and the realities start appearing in stark nakedness and the whole thing becomes ugly.
Millions of people have decided not to love human beings any more. It is better to love a dog, a cat, a parrot; it is better to love a car – because you can dominate them well, and the other never tires to dominate you. It is simple; it is not as complex as it is going to be with human beings.
At a cocktail party the hostess couldn’t help overhearing the conversation of a suave gentleman.
“Oh, I adore her. I worship her,” declared the gentleman.
“I would too if she were mine,” agreed his friend.
“The way she walks and swishes. Her beautiful big brown eyes, her head so proud and erect…”
“You’re very fortunate,” commented his friend.
“And do you know what really thrills me? The way she nibbles my ear.”
“Sir,” the hostess interjected. “I couldn’t help listening to those affectionate words. In this day of numerous divorces I admire a man who so passionately loves his wife.”
“My wife?” said the gentleman, surprised. “No – my champion race horse!”
People are falling in love with horses, dogs, animals, machines, things. Why? Because to be in love with human beings has become an utter hell, a continuous conflict – nagging, always at each other’s throats.
This is the lowest form of love. Nothing is wrong with it if you can use it as a stepping-stone, if you can use it as a meditation. If you can watch it, if you try to understand it, in that very understanding you will reach another rung, you will start moving upwards.
Only at the highest peak, when love is not a relationship any more, when love becomes a state of your being, the lotus opens totally and great perfume is released – but only at the highest peak. At the lowest, love is just a political relationship. At the highest, love is a religious state of consciousness.
When I talk about love, I am talking about love as a state. It is unaddressed: you don’t love this person or that person, you simply love. You are love. Rather than saying that you love somebody, it will be better to say you are love. So whosoever is capable of partaking, can partake. For whosoever is capable of drinking out of your infinite sources of being, you are available – you are available unconditionally.
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