What does God want you to do in life? (35)

What God says about eternal life?


“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” John 3:16 is the go-to verse for most Christians when talking about eternal life

You are born into a body not a belief system. You are not born into a set of beliefs and concepts, but in many cases those belief systems are indoctrinated into us.
It's often said, "believe nothing but examine everything." It's whilst we go through the process of examination the possibility of seeing beyond our beliefs can arise, allowing us to discover what is true. Belief is not the truth.

bodleing2;You are wrong, without believing and without obeying God you can,t be saved.
Jesus is the truth and so true faith and true obedience in God can save man.

it,s not god who tell, us what to do .we make that judgement our selves...........to ....follow the ten commanments......is all we need .....for inner peace.....and to respectothers....jmo.

saved from WHAT?

The problem with idolatry is it leaves little room to explore spiritual vitality. Rather than allow the mind space to grow and evolve on a spiritual level, it closes off avenues of discovery towards true divinity.
I like this quote from James Hollis's book, Mythologems: Incarnations of the Invisible World and I make no apology for posting it once more.....

"When we take the gods as facts, rather than metaphors, then we get lost in debating the merits of the facts rather than apprehending their meaning. The fundamentalist ties his or her beliefs to the facts and narrows the spiritual vitality by fighting rear-guard actions against disputation. On the other hand, the atheist disputes the evidence, gets confused by the institutional forms to which he or she has been exposed, and misses the possible deepening which occurs whenever one confronts the meaning of divinity.

When institutions prevail over private experience, the oppression will manifest as depression and reification, precursors to the horrors of pogroms and crusades. This is the meaning behind the critiques of Kierkegaard and Nietzsche in the nineteenth century and the so-called “death of God” theologians in the twentieth. Each had observed that the imago Dei ossified and ceased to move its communicants to awe. In time, the momentum and self-interest of the institution can even serve to prevent people from primal, religious encounter which could actually threaten its stability and the social vision it guards.

As Jung said, the gods had become diseases. The names they once rendered luminous had become husks. As I have previously noted, the oldest of religious sins is to worship the husk after the energy has departed. It is called idolatry, and we have raised up many false gods in our time. Consider our contemporary Pantheon: plenipotentiary Progress, massive Materialism; heroic Health; normative Narcissism, nasty Nationalism; sophistic Scientism, and many others. None saves, none connects, none abides, and we all damn well know it."